Dzu an-Nun al-Mishry, The first batch of Great Sufi Master

March 14, 2012 4:23 am

Shawban ibn ibrahim, alias Abu al-Faydl, better known as Dzu an-Nun al-Mishri, is the first batch of great Sufi Masters. he came from Akhmim, a town in Egypt. His father was a Nubian, and the royal line of Quraysh.
he was a student of Imam Malik ibn Anas, he also followed the madhab Maliky, and study the book of al-Muwatha directly from the Imam. besides, he learns the spiritual to the al-Maghriby Israfil.
he is the Imam of all time, and the Phenomenal sufi master of all history. all the great Sufi masters affiliated to him. He was the first Sufi, who uses sign (symbol) and the like (verbal), and the opening of the discussion about the Sufi life.
some of the advice he gave was:
The most subtle and the most powerful Hijab, is to look at yourself
Allah does not glorify a servant, to the glory that is more noble, than when Allah humiliate him above humiliation.
and Allah does not humiliate a slave with a more abject humiliation, than when Allah covered him from humiliation.

The following bit of the story.
One day, there was news of losing a diamond from someone on a ship. all passengers accused a young man had stolen it.
Dzu an-Nun said: “You all shut up! Let me ask him”.
Dzu an-Nun approached him and asked the young man politely and gently: “they have been accused you, even they will hurt you, and I avoid them. Now, what should we do?”.
The young man looked up into the sky, muttered as he told of a secret. suddenly came a herd of whales. on each whale’s mouth there is a diamond, the young man took a diamond from one of the whale’s mouth, and gave to the crew that was lost diamonds.
after that, the young man put his foot on the water, and a flash then go away.
The original thief who has stolen a diamond surprised at this, he claimed to have stolen and return the stolen diamond to its owner.

Dzu an-Nun died in 245 H.
when the people carrying his body, there was a flock of green birds overshadow his body and his retinue.
in history, such events only occur in the body accompaniment of Dzu an-Nun and al-Muzani (student of Imam Shafi’i), as a sign of God’s acceptance of it.
on the second day after he was buried, the people found an inscription on his grave marker, which does not resemble a human writing, reads: “Dzu an-Nun is a beloved of Allah, died for the longing to Allah”.
each time people tried to remove the text. but the writing continues to appear as usual.

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ZAKAH (part 1)

February 27, 2012 5:32 amLeave a Comment

Definition of Zakah
In terms of language, the word “zakah” is the Masdar (the base) of the word Zaka which means blessing, growing, clean and good. Term in terms of jurisprudence, zakah is: A certain treasure that God required to be submitted to those entitled to receive (Mustahiq).
In the Quran, the zakah is mentioned with the word “zakah” and the word “sadaqat”.

Basic Law of Zakat
Zakat is obligatory for every believer and is one of the pillars of Islam. The legal basis for the obligation of zakat are very numerous, including:
خذ من أموالهم صدقة تطهرهم وتزكهم بها و صل عليهم إن صلاتك سكن لهم والله سميع عليم (التوبة: 103)
“Pick up the zakat, of their wealth to purify it and sanctify them with it. And pray for them, really bring peace to their prayers. God is heard and all-knowing “(Q: S: At Tawbah: 103).
Also mentioned in the hadith of the prophet:
عن أبي عبد الرحمن – عبد الله بن عمر بن الخطاب رضي الله تعالى عنهما – قال: سمعت رسول الله صلى الله عليه وسلم يقول: “بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وحج البيت, وصوم رمضان “. رواه البخاري ومسلم.
From Abu Abdurrahman, Abdullah bin Umar bin Al Khathab radiallahu anhuma he said: I heard the Messenger of Allah said: “Islam is built on five cases; Testifying that there is no god has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah, establish prayer, give charity, perform Hajj and fasting Ramadan. “(Reported by Bukhari and Muslim)

Terms of wealth to pay zakat
Treasure that must be issued zakat is property eligible. As for the terms of the wealth to pay zakat is:

1. Fully-owned
Essentially all the wealth belongs to Allah, which is a fully-owned property here is a wealth that is under control and in power. While some jurists stated: “that such property must be in the hands, not stuck in it the rights of others, can be used and the benefits can be felt”.
There are several provisions of these terms, including:
• Property owners who have no particular like the result of government tax and zakat endowments are not required it.
• Illegitimate Assets (the robber, fraud, usury, etc.) are not compulsory charity, because the property shall be returned to their owners. Hadith narrated by Muslim says:
لايقبل الله صدقة من غلول
“God did not accept alms (zakat) of the property Ghulul”
Ghulul property is property obtained by illegal means such as robbery, fraud, corruption and others.
• Assets that can be expected to return loans, zakat promoted along with the existing property each year.
• Special loan assets that can not be expected to come back again there are differences of opinion, according to Ibn Abbas issued for zakat during the years of wealth in his hand, according to Imam Malik issued zakat for one year only.

2. Growing
The meaning of this provision is that the property was developed with the purpose or has the potential to develop either as breeding or commercial concrete or concrete is not as developed in the hands of another person on his behalf.
While the property is not developed or not developed can be classified into 2 (two):
• It can not be developed because of the nature of wealth itself (treasures robbed, receivables that may not be expected to return, etc.) in this case the owner is not obliged to issue a charity.
• Not developed due to weakness / inability / lack of willingness to mengembangkanya owners. In this case the owner is obliged to issue a permanent charity.

3. Achieve nishab (minimum)
Islam does not require any zakah on wealth. Only wealth that reaches nishab, which required zakah. Nishab is the minimum size of property required zakah. Among the wisdom of the enactment of this requirement is that zakah is an obligation imposed on the rich to help the poor and to participate to the welfare of Islam and the Muslims.

4. More than usual requirement
Human needs are no limits, will be very difficult to determine the limits of human needs but because it is subjective. Each person has different levels of need. In addition the level of human life is increasingly complex. In this case there is no specific limit on the number of assets for the necessities of life. Mentioned in the Quran:
ويسألونك ماذا ينفقون قل العفو
“They ask Muhammad, about what they will provide. Say: “Something More” (Surat al-Baqarah: 219).
According to Ibn Abbas “Something more” is “something more than the needs of families”.
Muslims should consider their needs fairly, do not incriminate themselves by limiting the need to feel the pain of her life, but also no exaggeration to meet their needs.

5. Free of debt
Debt is an obligation that must be paid, and essentially the property containing the debt, is not the full property, because the debt is the property of others, that for some reason, the property is located on one property.
The debt that renders the obligation zakah, that is debt spending or reduce the amount of zakat measurement. If the debt is not spending or reduce the amount of zakat measurement, then it shall issue a zakah.
For example: someone that has a 30 dinar gold treasure. If he on debt 4 gold dinar, that person still has the obligation zakah, as if his property be reduced to pay the zakah he still has 26 gold dinars (gold nishab still exceeding 20 dinars). Conversely, if he has 12 gold dinars of debt, then that person is not obliged to issue a zakah because if the property is reduced to pay the debts it has only 18 dinars and the amount is less than 20 nishab dinar gold.

6. Has passed the one year / Haul
The point is that the ownership of property, which was in the hands of the owners has passed 12 (twelve) months Qamariyah. The basis for setting the terms of 1 (one) year is the deal of the companions of the Prophet and the narratives of Ibn Umar:
لا زكاة فى مال حتى يحول عليه الحول
“There is no zakah on the wealth, until the past one year”.

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The Book of Keduten

January 30, 2012 2:29 amLeave a Comment

Sheikh Mustofa Bisri wrote a small book entitled: “The Book of Keduten”. Keduten is javenesse, it mean twitch. The book describes the meaning of feeling of twitch by location, ranging from head to toe.

Sheikh Ali Maksum protested that book,

“You write the book of this kind, what is the basis of reference?”

“There!” sheikh Bisri said, “I mentioned in the book too!”
Adsense Indonesia
“Where?” sheikh Ali did not accept, “I’ve read from beginning to end, not at all so … not the Koran, the Hadith is not, nor is it a fatwa from the scholars!”

“You’re not reading carefully …”

“Already!”

Sheikh Bisri reached for the book from the hand of Sheikh Ali,

“Look at this …”

Sheikh Bisri to the last page. At the end of that essay, after describing the meaning of kêdutên feeling all over body without being missed, Sheikh Bisri writes (in javanesse):

“Sedoyo wahu adhêdhasar-kiro kiro. Wallaahu a’lam showaab bish “.

(All were based on approximate. Allah knows the truth).

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Sheikh Abd halim, Ibn Baz and Tariqa

January 28, 2012 10:13 amLeave a Comment

Indeed there are among men who never wanted to admit the reason, even the mostobjective, if contrary to his opinion. Such a person, usually fond of blasphemy andchallenging debate. But if served useless. Even if he is proven wrong, he remains insists.

Sheikh Abd Halim (1910 – 1978), Shaykh al-Azhar (the highest Elders Al Azhar University, Cairo, from 1973 to 1978), agreed upon by the scholars as the brightest scholars of his day. He is Syadziliyyah tariqa followers, the teachings of Sheikh Abu Hasan Asy Syadzili.

One time, Abdullah ibn Baz, the mufti of Saudi Arabia and the Wahhabi leader, sentsomeone to deliver a letter to Sheikh Abdul Halim. The letter containing various Wahabi-style suit, against the practice of tariqa and others. as usual lawsuit that Wahabi people!Sheikh Abdul Halim told delegates went home without giving a reply.

Later, when met at a forum Rabithah ’Alam Islami, bin Baz  sued,

“Why do not you reply to my letter?”

Sheikh Abd Halim indifferent.

“Actually I wanted to reply … but when I requested permission from Shaykh Al Syadzili, he forbade …”

Bin Baz standstill. Probably did not know what to say, because no proof that he could meetwith the attack stance “essentially”.

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Eating Meat of Flies

January 28, 2012 9:49 amLeave a Comment
The Flies

meat of fly, flies

In Islam it is assumed that all that is and will be there, all that happens and will happen, is an object (set the normatife status by) the Sharia. If a norm has not yet been defined explicitly in the sources of (Koran/Sunna), then dug through the process of elaboration that was later called “Fiqh”. “Jurisprudence”, in turn, became a separate branch of science which was long and complex, more sophisticated is the “reaching every systematics”, so that hardly any one object, either the reality or presuppositions, which escaped the “verdict” Fiqh.The Scholar  ever to post news of fatwas from Egypt that meat is jin’s lawful. From the description in the book “Kaasyifatus Sajaa”  Sheikh Nawawi Banten works, is well known that  Mermaid flesh, although pretty-fairest captivates, also halal food.

But both also note that sophistication is a new beginning in the era of Fiqh -tabi’it tabi’in (third generation). In previous generations, yet placed in Fiqh by theories, making their products more “pragmatic”, and “more grounded”.

Someone asked the Al Sya’bi (Abu Amir Ibn Syarahil Ibn ‘ Umar Abdu Dzi Kibar Al Humairi, 7-103 a.h.), a scholar from among the tabi’in (second generation), “what is the ruling demon flesh?”

“Fortunately we don’t hooked”, replied Al Sya’bi.

“What do you think of meat flies?”

“If you want, eat it!”

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Marriage Ceremony Over the Internet

January 28, 2012 9:40 amLeave a Comment

Theories (manhaj) jurisprudence, leading scholars of the generation that came later, to address new things in human life fairy that has not been found in previous generations. Fortoday’s example: the internet.KH Muhammad Yusuf rahimahullah asked about the rulling of marriage ceremony over the internet.

“May”, said Gus Yus, ”as long as everything after the ceremony (the first night and so on) is done via the internet too!”

Notes : KH = Kyai Haji (Islam leader in Java Indonesia)
“Gus”  meaning the son of Kyai or Kyai Haji
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The Rule of Congregational Prayer

January 16, 2012 4:37 amLeave a Comment

congregational prayerAdjust the priest in a certain sunna.
One of the requirements with the congregational prayer, is to adjust the movement of the priests in performing certain sunna, that if the congregation does not conform with the priest at the sunna, then cancel the prayer.
In this case, compliance with the priest sunna movement is divided into 3 (three):

1. Fi’lan wa tarkan (فعلا و تركا)

What is meant by fi’lan wa tarkan is conformity with the movement of the priest in “doing” and the “left” a certain sunna.
If the priests do, then the congregation should do, if the priest left the congregation also had to leave. If the congregation does not adjust the movement of priests in this sunna, the congregation prayer is void.
Which includes categories fi’lan wa tarkan sunna, is sujud tilawah (bowed recitations). Thus, its provisions are as follows:
If the priests do bowed recitations, the congregation also must bowed recitations,
and when the priest left the bowed recitations, the congregation also had to leave the bowed recitations.
If the congregation does not follow the regulation, then the congregation prayer is void. That is if the priest bowed recitations, but the congregation leave them, or the priest left the bowed recitations, but the congregation to do it.

2. Fi’lan (فعلا)

What is meant by fi’lan is conformity with the movement of the priest in “do” a certain sunna, while the “left” the sunna, the congregation does not have to coincide with the priest.
including the category of sunna fi’lan is Qunut. Thus the provisions of the prayers are as follows:
If the priests do Qunut, then the congregation must do Qunut.
If the congregation does not follow the regulation, the congregation prayer is void, namely if priest do qunut but the congregation left the qunut.
But if the priest leaves qunut then the congregation must not leave qunut. Congregation should do qunut if enough time (namely if congregation could follow if the priest, on the second bowed).

3.  Tarkan (تركا)
What is meant by tarkan is conformity with the movement of priests in the “left” a certain sunna, while in the “do” the sunna, the congregation does not have to coincide with the priest.
including the category of sunna tarkan is Tashahud Awwal. Thus the provisions of the prayers are as follows:
When the priest left the tashahud Awwal, the congregation had to leave Tashahud Awwal.
If the congregation does not follow the regulation, the congregation prayer is void, namely if priest left the tashahud Awwal but the congregation to do it.
But if the priest do tashahud Awwal then the congregation does not have to do tashahud Awwal. Congregation should leave the tashahud Awwal and stand for the next cycles.

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Biography of Allamah Sayyid Muhammad ibn Alawi ibn Abbas al-Hasani al-Maliki (Part 2)

January 13, 2012 3:25 am5 Comments

student sayyid muhammad illustrationHe wanted to raise their status and dignity of Muslims became a good behavior man to God and to each other, distinguished in deeds, actions, thoughts and feelings. He is a smart and educated, brave, honest, fair and love for others. That’s the main teachings ofSayyid Muhammad ibn Alawi al-Maliki. He always accepts and respects the opinions ofpeople and respect people who are not sympathetic to him. All that is contrary acceptedpatiently and respond with wisdom and efforts to solve a problem with the fact and correct the arguments rather than with emotions and conflicts that are not qualified andinterminable.



Sayyid Muhammad knew exactly that the weakness of Islam found in the clerical dispute, it is in want enemies of Islam. he accepted it willingly removed from his position at the University and study groups in the Haram. All this he received with patience and sincerity even he always respect people who do not agree and do not like-minded, as long as they have the wrong view that comes from the Qur’an and the Sunna. The scholars who have received education of Sayyid Muhammad ibn Alawi al-Maliki, they are very clever, in addition to master the Arabic language, they also mastered the religious sciences are sufficient to make a handle and a reference in their countries.

At the end of his life during terrorist incidents in Saudi Arabia, he received an invitation from the chairman of the pious son of the Grand Mosque Sheikh Abdurahman al Hushen tofollow ”Hiwar Fikri” in Mecca which was held on 5 to 9 DhulQo’idah 1424 H with the title “Al wal-qhuluw I’tidal Ruya Manhajiyyah Syamilah ”, where he had the privilege to issue opinion on thatarruf or more poluler called fundamentalists or the teachings of the wing Extremist (hard). And from there he has launched a book that is very popular among the Saudi society, entitled ”Al qhuluw Dairah Irhab Wa Fil Ifsad Al mujtama”. From there, starthis views and thoughts about proselytizing acclaim and awards are always public. On 11/11/1424 H, he had the opportunity to give lectures in the presence of representatives of the king Amir Abdullah bin Abdul Aziz whose contents he always underlines the soundscholars will attempt to unite and forge unity and integrity proselytizing.

He DiedFriday 15 Ramadan, Mecca and the Islamic world was crying. After the call to prayer echoed early morning and morning prayers in the Haram, Mecca, Sayyid Muhammad ibn Alwi Al maliki, died.
He died about 6 am at one hospital in Mecca, after a few hours battling a disease that comes unexpectedly. The news was enough fog to make the family, his students, and the people of Mecca who were awaiting his recovery back to health. But instead the news is heard is his death. This is really what makes them into a frenzy.
 He died on Friday, 15th of Ramadan 1425 H (2004 AD) and buried in the cemetery of Al-Ma’la, beside the tomb of the Prophet’s wife, Khadija bint Khuailid. He left six sons, Ahmad, Abdullah, Alawi, Ali, al-Hasan and al-Husein and several daughters.
And who witnessed his funeral almost the entire Muslim community in Mecca at that time,including officials, scholars, the students who come from all over the country, both from outside Makkah or from abroad. Everything is witnessing the last days before he was buried, after disholatkan at the Grand Mosque after evening prayers, which was attendedby no less than a million people. Similarly, for three days and three nights the house is open for thousands of people who would like to express condolences. And on the last day, the deputy Saudi King Abdullah bin Abdul Aziz, Amir and Amir Sultan came to the houseto deliver a speech condolences and say goodbye to religious leaders who can not be forgotten the people. When the body of Sayyid Muhammad al-Maliki was prayed in the Haram, about thousands of citizens of the city of Mecca took turns carrying the corpse.

He’s works:
Aqedat

  1. Mafahim Yajib ‘an Tusahhah
  2. Manhaj al-Salaf fi Fahm al-Nusus
  3. Al-Tahzir min al-Takfir
  4. Huwa Allah
  5. Qul Hazihi Sabeeli
  6. Sharh ‘Aqidat al-‘Awam

Tafseer

  1. Zubdat al-Itqan fi ‘Ulum al-Qur’an
  2. Wa Huwa bi al-Ufuq al-‘A’la
  3. Al-Qawa‘id al-Asasiyyah fi ‘Ulum al-Quran
  4. Hawl Khasa’is al-Quran

Hadits

  1. Al-Manhal al-Latif fi Usul al-Hadith al-Sharif
  2. Al-Qawa‘id al-Asasiyyah fi ‘Ilm Mustalah al-Hadith
  3. Fadl al-Muwatta wa Inayat al-Ummah al-Islamiyyah bihi
  4. Anwar al-Masalik fi al-Muqaranah bayn Riwayat al-Muwatta lil-Imam Malik

Sirah

  1. Muhammad(Sall Allahu ‘Alayhi Wa Sallam) al-Insan al-Kamil
  2. Tarikh al-Hawadith wa al-Ahwal al-Nabawiyyah
  3. ‘Urf al-T ‘arif bi al-Mawlid al-Sharif
  4. Al-Anwar al-Bahiyyah fi Isra wa M’iraj Khayr al-Bariyyah
  5. Al-Zakha’ir al-Muhammadiyyah
  6. Zikriyat wa Munasabat
  7. Al-Bushra fi Manaqib al-Sayyidah Khadijah al-Kubra

Ushul

  1. Al-Qawa‘id al-Asasiyyah fi Usul al-Fiqh
  2. Sharh Manzumat al-Waraqat fi Usul al-Fiqh
  3. Mafhum al-Tatawwur wa al-Tajdid fi al-Shari‘ah al-Islamiyyah

Fiqh

  1. Al-Risalah al-Islamiyyah Kamaluha wa Khuluduha wa ‘Alamiyyatuha
  2. Labbayk Allahumma Labbayk
  3. Al-Ziyarah al-Nabawiyyah bayn al-Shar‘iyyah wa al-Bid‘iyyah
  4. Shifa’ al-Fu’ad bi Ziyarat Khayr al-‘Ibad
  5. Hawl al-Ihtifal bi Zikra al-Mawlid al-Nabawi al-Sharif
  6. Al-Madh al-Nabawi bayn al-Ghuluww wa al-Ijhaf

Sufism

  1. Shawariq al-Anwar min Ad‘iyat al-Sadah al-Akhyar
  2. Abwab al-Faraj
  3. Al-Mukhtar min Kalam al-Akhyar
  4. Al-Husun al-Mani‘ah
  5. Mukhtasar Shawariq al-Anwar

Other works

  1. Fi Rihab al-Bayt al-Haram (Sejarah Kota Mekah)
  2. Al-Mustashriqun Bayn al-Insaf wa al-‘Asabiyyah (Study of Orientalism)
  3. Nazrat al-Islam ila al-Riyadah (Sports in Islam)
  4. Al-Qudwah al-Hasanah fi Manhaj al-Da‘wah ila Allah (Methods of Dawah)
  5. Ma La ‘Aynun Ra’at (Description of Paradise)
  6. Nizam al-Usrah fi al-Islam (Islam and Family)
  7. Al-Muslimun Bayn al-Waqi‘ wa al-Tajribah (Contemporary Muslim world)
  8. Kashf al-Ghumma (Virtues of helping fellow Muslims)
  9. Al-Dawah al-Islahiyyah (Call for Reform)
  10. Fi Sabil al-Huda wa al-Rashad (Collection of speeches)
  11. Sharaf al-Ummah al-Islamiyyah (Superiority of the Muslim Ummah)
  12. Usul al-Tarbiyah al-Nabawiyyah (Prophetic methods of education)
  13. Nur al-Nibras fi Asanid al-Jadd al-Sayyid Abbas (Set of Grandfather’s Ijazahs)
  14. Al-‘Uqud al-Lu’luiyyah fi al-Asanid al-Alawiyyah (Set of father’s Ijazahs)
  15. Al-Tali‘ al-Sa‘id al-Muntakhab min al-Musalsalat wa al-Asanid (Set of Ijazahs)
  16. Al-‘Iqd al-Farid al-Mukhtasar min al-Athbah wa al-Asanid (Set of Ijazahs)
 and many other.
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Biography Of Allamah Sayyid Muhammad ibn Alawi ibn Abbas al-Hasani al-Maliki (part 1)

January 4, 2012 4:21 am10 Comments

mohammedProf. Dr. Sayyed Muhammad ibn Alawi ibn Abbas ibn Abdul Aziz al-Maliki al-Hasani al-Makki al-Ash’ari al-Syadzili was born in Mecca in 1365 AH

Early education is the school Al-Falah, Mecca, where he father Sayyid Alawi ibn Abbas al-Maliki as a religion teacher at the school who is also a lecturer at the Masjid al Haram’s  halakah Mecca, which is very famous place near the chapter As-salam. He also learned to Mecca leading scholars, such as Sayyid Amin Kutbi, Masshat Hassan, Muhammad NurSayf, Sa’id Yamani, and others.

Sayyid Muhammad obtained his Ph.D. in Hadith Studies with highest honors from the Jamial-Azhar in Egypt, when only twenty-five years. He then traveled in order to learn Hadithstudies to North Africa, Middle East, Turkey, Yemen, and also the Indo-Pakistan subcontinent, and obtain teaching certification (diploma) and the sanad (term in Islam for the continued scientific pedigree) of Imam Habib Ahmad al Mashur Haddad, Shaykh Hasanayn Makhluf, Ghumari brothers from Morocco,Sheikh Qadiri Dya’uddin in Medina, Maulana Zakariyya Kandahlawi, and many others.



Sayyid Muhammad, an educator Ahlus Sunnah wal Jama’ah, a contemporary scholar in the science of hadith, pious mufassir (interpreter) the Koran, Fiqh, doctrine (aqeedah), Sufism,and biographies of the Prophet (sirah). Sayyid Muhammad al-Makki was a pious father who inherited the task of preaching, fostering the students from various regions and countries in the world of Islam in Mecca al-Mukarromah. His father was one of the teachers of the elder scholars in Indonesia, such as Hadratus Sheikh KH (abbreviation : Kyai Haji, titles for religious leaders in Indonesia, especially in Java)   Hashim Ash’ari from Tebu Ireng, East java, KH. Abdullah Faqih from Langitan Central Java, KH. Maimun Zubair from Lasem ,Central Java and others.

His father, Sayyid Alwi ibn Abbas al-Maliki (born in Mecca th 1328 H), a famous and renowned scholars in the city of Mecca. Besides active in preaching both in the Haram, or in other cities near the city of Mecca such as Thoif, Jeddah etc., Sayyid Alwi al-Maliki is one of the scholars who first gave a talk on the radio Arabia after Friday prayers under the title “al-Hadith Jumah ”. Similarly, his father was a Qadi of Mecca society is always on call if there is an organized celebration of marriage. During the missionary task, Sayyid Alwi ibn Abbas al-Maliki has always brought his two sons Muhammad and Abbas. They both are always with him wherever he went and lectured both in Mecca or outside Mecca. Missionary journey successor after his death is Sayyid Muhammad and Sayyid Abbas.

As is customary the Sayyid and Mecca Ashraf, Sayyid Alwi al-Maliki always use a different clothes with scholars around the mecca. He always wore a robe, turban (Imamat) and Burdah or pleasure commonly used and worn Ashraf of Mecca.

In the continuing struggle of his father, Sayyid Muhammad get a bit of trouble, because he was not ready to be a successor of his father. So the first step taken is to continue thestudy and teaching session first. He went to Cairo and the University of al-Azhar Sharif is achoice. After winning S1, S2 and S3 in the faculty of Hadith and Ushuluddin he returned to Mecca to continue the struggle that has been initiated by the father. Besides teaching atthe Grand Mosque in halakah, he was appointed as a lecturer at King Abdul AzizUniversity, Jeddah and Umm Al-Qura University of Mecca, on the science of Hadith andUshuluddin.



he was performing his duties as a lecturer at the University, until he decided to resign andchose to teach at the Grand Mosque, opening the majlis study groups and boarding in his house. The lesson that is given either in the Haram, or at home does not rely on specificknowledge such as the University, but all the lessons they provide can thank all the people, whether lay or learned societies, all can accept what is given by Sayyid Muhammad.
Therefore, he is always focused to make a bigger house and can accommodate more than500 students per day, which is usually done after Maghrib until Isha prayers at his home inHay al Rushaifa.
Similarly, every month of Ramadan and the feast, he always received all the guests andstudents with open arms, without selecting classes or degrees. all received the same awardand all had knowledge of it.
From his home has been out scholars who carry the banner of the Prophet to all corners ofthe world. In Indonesia, India, Pakistan, Africa, Europe, America, what else in Asia which became the center of Sayyid Muhammad al-Maliki’s preaching.
In addition to lectures and study groups routinely done every day, he is also caring for the number of students boarding with a lot, coming from all over the world, learn, eat, and drinkfree of charge a dime, even he gave scholarships to the students as an allowance .
After several years of studying, the students returned to their countries for religiousbroadcasting. Sayyid Muhammad al-Maliki is known as a teacher, lecturer and educator who is not loud homage, not exaggeration, and always welcome discussion with wisdom and good advice.

 

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The Slave Women and Her Alms

January 3, 2012 9:26 am8 Comments

sodaqoh,almsOn one day, the prophet’s wife Aisha, go to the market and buy a slave women. slave women are brought home.

After the moment, then came down Gabriel to the prophet, Gabriel said: ”O Muhammad, remove the woman slave in your house, in fact he is the inhabitants of hell”.

The Prophet gave orders to Aisha, so that slave women were gone. Aisha told her slave to go, and she gave him a little dates.
slave woman went from house Aisha while consuming half the date palm, in the middle ofthe road she met with the poor. then she gave alms to the poor with half of the remaining date palm he eats.
Then Gabriel came to Muhammad, Gabriel gave the command to the prophet to call back that slave woman, because now she has become the hosts of heaven. she became the hosts of heaven because of her alms. Allah knows best.

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